166 - Duties of different castes 

Pushkara said:

1-5. Ishall describe the codes of conduct (laid down) by the scriptures and codes of law. (The codes of conduct) are of five kinds. That is known to be the codes of conduct of the castes in which the authority rests on the caste alone. A thing that is laid down resting on the stages of life is said to be the code of conduct of the stages of life. The codes of (the above) both which are made prevalent by a motive is known to be naimittika (occasional or produced by a cause) like the codes of atonement. O King! the student, the householder, the forester and an ascetic are said to be the codes of conduct of stages of life. The fourth one is the practical code and the fifth one is the metaphysical code. It is said to be the practical code which has its say in the six qualities. 

6. This is of three kinds. According to Manu mantra (mystic syllable) and yāga sacrifice (arc) metaphysical codes. Those which belong to the two classes are justice and administration of justice. 

7. Even for the same kind of things it is said that there would be option due to yaga (sacrifice). The same duty is laid down in the codes also as in the scriptures. 

8. Followers of Manu (declare) that the code brings forth repetition for the purpose of the work undertaken. Otherwise the repetition is specially for the quality of limitation. 

9. Followers of Manu (state) that this (repetition) is only a special practical code for the result. One would reach the world of Brahmá by doing the forty-eight purificatory rites. 

10-19. (They are) the impregnation¹, causing the birth of a male child², the parting of the hair³, rites done at the birth of a child, naming the child, the first rice-feeding of the child⁴ the tonsure⁵, investiture of the sacred thread, the collection of four vedic observances--the completion of one's studies, marriage, the collection of five devotional acts—towards the gods, manes, mortals, beings and sages, seven simple domestic sacrifices—the astakā and pärvaņasräddha, Sruvari, agrahāyani, chaitri, and āśvayuji, then the haviryajñas (such as) the agnyādheya, agnihotra, darśapaurņamäsa, chāturmāsya,āgrahāyanyeshti, nirūdhapašubandhaka and the sautrāmaņi, the seven somasaṁsthās-com mencing with agnistoma-atyagnisfoma, uktha, sodasi, vājapeyaka, atitātra etc. and the eight basic human qualities-compassion, forbearance, freedom from malice, absence of exertion, propitiation, charity and absence of desire. Whoever possesses these attains the supreme. Oneshould observe silence in the six (acts) evacuation of bowels, copulation, passing urine, cleaning the teeth, bathing and eating. Oneshould avoid making a gift again (of an article received as a gift) drinking separately the ghee and milk in the night, removal of teeth and hotness in the seven (kinds of) flours. Oneshould not gather flowers without bathing. It is said to be unfit for the (worship of) gods. 

1. Is done when the conception is known.

2. Is donc before the embryo begins to move.

3. Is done in the eighth month after pregnancy.

4. Is done in the six months after the birth of a child.

5. Is done in the third year of a child. 

20. If a person not belonging to the same gotra and not related does the cremation of a dead person, he has to complete ten day rites by offering balls of rice and water. 

21. If one has to dine with unequal persons there is no defiling of the row if (the two) are separated by water or grass or ashes or door or pathway. 

22. The five oblations to the (five breaths) (at the commencement of taking food)should be done with the union of the ring-finger and the thumb.