134 - Sacred formula for the conquest of three worlds

The Lord said:

1-3. Ishall describe (the formula) that conquers three worlds and crushes all (other) amulets. Om hüm kshüm hrūm om obeisance. O Goddess! Possessing (frightful) teeth! Possessing fierce face! One having a very fierce form! Hili, hili! Possessing red eyes! Kili, kili! Possessing great sound! kulu om! Possessing a tongue resembling the lightning! kulu om! One having no flesh! kata kata! Wearing the ornament of gonasa (a kind of gem)! Cili cili! One who wears the garland of dead bodies! Drive away. Om! One having a terrible form! One who is clad in raw hide! (You) gape! Om! Dance O goddess wielding the creeper-like sword! One whose side glances have been hot with anger. One having the third eye! One whose body has been besmeared with marrow and fat Kaha kaha om. Laugh. Be angry. Om. One possessing the colour of a blue cloud! One who has made the garland of cloud as the ornament!shine! Om. One having the body strewn by the sound of the bell! Om! One who rides the lion! One of light red complexion! Om hrám hrim hrūm. One of terrible form! Hrūm hrim klim om hrim hrüm om. Attract.shake. Om he haḥ khaū. One who wields the club! Hüm kshüm kshām. One who has the form of wrath! Inflame. Om. Terribly frightening one! Break. Om. One having a big body! Cut. Om. One having a dreadful form! Burrow. The mother of great goblins! One who wards off all the wicked! Victorious one! Om. Victorious one! Om. One who conquers the three worlds! Hüm phat oblations. Oneshould propitiate the goddess of blue complexion, remaining on dead bodies and possessing twenty arms for (gaining) victory. After having located on the five parts of the body, red flowersshould be offered (to the goddess). There would be routing of the (enemy) forces in the battle by the repetition of the formula (known as) conquering three worlds. Om. (Obeisance) to (the god of) manifold forms. Paralyse. Om. Stupefy. Om. Scatter away all enemies. Om. Attract (lord) Brahmå. Attract (lord) Vishņu. Attract (lord) Maheśhvara (Shiva). Om. Make (the god) Indra tremble. Om. Make the mountains move. Om. Dry up seven oceans. Om. Cut through. Cut through. Obeisance to (the god) of manifold forms. Oneshould then meditate (while pronouncing this formula) that the enemy is present in an image of a serpent made up of earth.

Summary of chapter 134 of the Agni Purāṇa is as follows:

Agni describes the mantra-prayogas intended for comprehensive mastery over all three worlds (trailokya-vijaya). The specific mantra of Trailokya-vijaya Viṣṇu is given along with its ṛṣi, chandas, and devatā-nyāsa. The worshipper performs a sequence of one lakh japa followed by daśāṃśa homa with white lotus and ghṛta; the practice installs in the sādhaka an aura of invincibility and divine authority. The chapter warns that these prayogas must be performed only with pure motivation and that their misuse for personal aggrandizement generates severe karmic retribution.