Pushkara said:
1-5. The servant has to carry out the orders of the king, like a disciple, for the prosperity of the master. Heshould not disobey the commands of the king. Heshould speak only that which is good and dear to him. If an unpleasant news is beneficial (to the king), (the servant)should let him know in privacy. When he has been employed in some work heshould not swindle the money. Heshould not do anything that would affect his dignity. Heshould not similarly put on the dress of the king and speak and act in the manner of the king. The superintendent of the attendants of the haremshould not have any contact with those dismissed (by the king) and have become enemies. The servantshould guard the secret of the king. After having done some act of ingenuity, (the servant)should ascribe it to the king. Heshould not give publicity to any of the secrets heard by him from the king. When some (superior person) orders him (to disclose) heshould say, "what to do ?"
6-7. Heshould wear the dress, gems and ornaments given by the king. Heshould not enter the royal chamber without being asked (by the king). Heshould not see him at an improper place. Heshould avoid yawning, spitting, coughing, frowning based on depravity, raising the eyebrows and eructation near him.
8-14. Oneshould engage others cleverly by making the king know about his qualities. Perfidy, avarice slandering, atheism, meanness and fickle-mindednessshould always be avoided by one in the service of the king. A servant who thus associates his own self with the self by means of scriptural knowledge and manual workshould then do the service to the king for the sake of the growth of fortune. Heshould always bow down to the sons, favourites and ministers of that person (the king). He need not gain the confidence of the ministers. Heshould do (such acts) which please the king. (The servant)should ignore those not liked by the king. One who knows the kingshould desire to earn his livelihood from those liked by the king. Heshould not speak anything when not asked by the king. Heshould do the desired when (he has) a misfortune. The king would be pleased with a person who gathers the words spoken. The king also would not suspect (that he would disclose) his secrets. (The duty of the servant is) to enquire about the health (of the king) and to make the seat ready (for him). (A servant) rejoices to hear the exploits of the king. He rejoices even after (hearing) an unpleasant (comment). He receives the small remuneration and remembers it on other occasion. Only such a servantshould be employed. The services of othersshould be avoided.
Summary of chapter 222 of the Agni Purāṇa is as follows:
Agni elaborates on the supreme importance of dāna (charitable giving) as a means of acquiring puṇya and ensuring favorable rebirths. The chapter categorizes dāna into sattvika, rājasika, and tāmasika types based on the giver's intent and the recipient's worthiness. Go-dāna, bhū-dāna, vidyā-dāna, and anna-dāna are listed as the highest forms. The timing of dāna — during solar and lunar eclipses, on sacred tithis, and at pilgrimage sites — is declared to multiply its merit by a thousandfold.