210 - Sixteen great gifts

Agni said: 

1-4. Ishall describe all the gifts. The great gifts (are) sixteen. (The gift known as the tulāpurusha¹ is the first. (The others are) gift of hiranyagarbha, brahmānda kalpavsrusha (celestial tree). The fifth one (is the gift of) thousand cows. (The gift of) golden kämadhenu (the celestial cow) (is the sixth one). The seventh one (is the gift of) golden horse. (The other gifts are) the golden horse and chariot and the golden elephant and horse. Then (the remaining gifts are) five ploughs and (the gift of) earth, visvachakra, kalpalatā, tlic excellent seven oceans, ratnadhenu and mahābhūtaghata. (The gift)should be given on an auspicious day. 

5. Giftshould be given to a brahmin after having worshipped gods in a circle in ashed. Listen to me. Ishall describe ten gifts (known as) merudāna (heaps of different things). 

1. gold, jewel or other valuable things equal to a man weight given to a Brāhmaṇa as a gift. 

6. The best gift is that of a thousand droņas (a measure) of grains. The rest are successively half (the quantity) of the preceding ones. An excellent gift of a mountain of saltshould be given (consisting of) sixteen droņas. 

7. An excellent (gift) of a mountain of molasses would be of ten bhāras (a measure). The rest (would be) successively half of the preceding ones. An excellent hill of gold would be of thousand palas (a measure of weight) and the rest as that (described above). 

8. A hill of sesamum would be of ten droņas (the rest being) duly five and three droņas. The hill of cotton would be twenty, ten and five bhāras (respectively). 

9. An excellent hill of ghee would be twenty pots of ghee. An excellent hill of silver (would be) ten thousand palas. 

10-12. (An excellent) hill of sugar (would be) eight bhāras and the medium (would be) half that (and the inferior still half that. Ishall describe the ten cows by giving which one would get enjoyment and emancipation. The first one would be the cow of molasses and the next one would be the cow of ghee. The third one is the cow of sesamum and the fourth one cow of water. (The others are) cow of milk, cow of honey, cow of sugar, cow of curd and the cow of juices. The tenth one is the cow in its natural form. This is said to be the rule (governing the ten cows). 

13-18. In the case of liquid materials given as the cow, theyshould be in the form of the pots. But theyshould be a heap in the case of other (materials). Oneshould place a deer skin of four cubits (length) on the ground besmeared with cow dung with the neck (part) on the east. Darbhashould be spread everywhere. Similarly (a seat)should be made for the calf with the tender skin of enaka (a kind of black antelope). The cow together with the calfshould be arranged such as it faces the east and the feet point to the north. An excellent gift of cow of molasses would always be of four bhāras (out of which) the calfshould be of one bhāra. The middle type is known to be of two bhāras (for the cow) and half a bhåra for the calf. The last typeshould be one bhāra (for the cow) and a quarter (bhāra) for the calf. Otherwise (the gift may be made) according to the molasses and wealth one may have. One mâsha (a measure) is five krishna lakas (seed of the gunja plant). One suvarna is equal to sixteen māsas. One pala is equal to four suvarņas. One tulā is known to be one hundred palas. A bhāra would be twenty tulās. One droņa (is equal to) four adhaka. 

19-22. The cow and the calf both made of the molassesshould be covered by a thin white cloth. The ears (should be made of) pearl oyster, the feet of sugarcane and the eyes of pure pearls. The veins (should be made of) white thread, the woollen blankets (for spreading) of white wool, the backside with copper vases, the hairs with white chowrie, the two eye-brows with coral, the breast with butter, the tail with silken cloth, the milk pails made of bronze and the pupils with sapphire. The ornaments on the hornsshould be made of gold and the hoofs of silver. The teethshould be of different kinds of fruits and the nose of sandal. 

23-29. O Brahmin! After having made ready the cow, itshould be worshipped with these sacred syllables. "That goddess who is the fortune of all beings and who remains in the celestials may in the form of the cow give me peace. The (goddess) Rudråņi is always dear to lord Sankara and remains in the body, may that goddess in the form of the cow dispel my sin. That one who is on the chest of (lord) Vishņu and who is the Svāhā for the fire, who is the energy of the moon, sun and star, that is of the form of the cow ( Goddess of Fortune! May that cow which is the fortune of the four-faced one (Brahma), the god of wealth and the guardian deity of the world, be the conferer on me. You are the svadhā (oblation of food) for all the manes and the svāhā for the partakers of sacrifices. Hence you are the cow that removes all sins. Hence you get me peace”. The cow that has been sanctified thusshould be given to a brahmin. The same procedure (holds good) for the (offerings) of all kinds of cows (mentioned alrcady). After having obtained the benefits of all sacrifices one (would become) pure and get enjoyment and emancipation. 

30-34. Oneshould give as a gift a cow having golden horns, silvery hoofs, of good conduct and having udders with bronze, with milk and decked with cloth together with the fees. One who gives such a cow would stay in heaven for as many years as the number of hairs (on its body). If it is a tawny (cow) it would again elevate seven generations (of the giver). One who gives a cow having golden horns, silvery hoofs and bronze attached udders together with fees befitting one's capacity would get enjoyment and emancipation after giving. By giving a cow with a calf, i.e., a cow that is delivering a calf, one would reach heaven and stay there for so many years as the number of hairs (on the body of the cow). Itshould be given as laid down before. A cow and a calfshould be given as a gift by one that is about to die as (laid down) before. (Heshould say) “There is the dark Vaitaraņi river at the dreadful entrance to (the place of) the God of Death. I am giving this black cow in order to cross that Vaitarani.”