The Lord said:
1. Ishall describe the mode of building pavilions (in front of temples) and their maintenance. The vastuyaga (rite performed to please the spirits dwelling in a site)should be performed after having tested the ground intended for building pavilion).
2. Having constructed pavilion as per one's liking, oneshould install (the images of) gods according to his wish. (Such buildings)should not be constructed at the junction of four roads or at a deserted place in the village.
3. Such a builder being free from sins and raising his ancestors (to heaven), enjoys in heaven. Oneshould build a seven storeyed building for Lord Hari (Vishnu) in the following way.
1. RV.10.9.1a.
4. The same rule holds good in the building of other (temples of gods), as in the case of erecting the mansions of kings. The bannershould be placed in the east. The edificeshould be built as a quadrilateral without (having any walls on) the diagonal lines.
5-7. The buildingshould have three or two chambers or one chamber. The vyrya1should not be much. Excessive vyaya is deemed to be harmful. Excessive āya2 is also harmsul. Hence the twoshould be made equal. (The priest) well-versed in the science of Garga (vāstuśāstra),should sum up the hand measures of building and multiply it by eight. Itshould be multiplied by three and the resultant productshould be divided by eight and the remainder is known as vyaya.
1-2. One of the formulae for ascertaining the right proportion of measurement.
3. Alternatively, having divided the sum of the hand measures of the building by three and multiplying it by eight the resultant is known as the dhvaja (banner) etc.
9. Banner, camel, lion, dog, bull, donkey, elephant and crow are said to be eight āyas.
10. It is commended if we have three after leaving the north and east in houses having three storeys. Together with the building on the opposite side there will always be two buildings in the south.
11. Onc-storeyed building may be had in the south or there may be two one-storeyed buildings in the west. The other kinds of buildings cause fear.
12-13. A four-storeyed building devoid of all defects is always commended. One may build a mansion having one-storey or seven-storeys without the door, platform and moulding. The mansions of the images of godsshould be consecrated in the prescribed way for the gods.
14-23. The hallshould be consecrated with the ceremonies as described (for the installation of an image). The consecratorshould bathe in the herbal waters and becoming pure and alertshould feed brahmins with sweets. Heshould then enter the hall decked with pitchers and arches, with his hand placed on the back of a cow, and after having wished prosperity to the brahmins. The householdershould then enter the house after having honoured the astrologers. The following mantra of prosperityshould be repeated.
"Om, O Mother Earth! related to Vasishtha! you rejoice with the Vasus (semi-divine beings) and people. Glory be to the daughter of Bhargava1 (Sukra the preceptor of demons), the giver of success to her offsprings. The accomplished goddess! relative of Angiras! You grant me my heart's desire. O auspicious one! related to (sage) Kaśyapa! make my intellect good. Endowed with all herbs! Surrounded by all gems and herbs!shining one! Joyous one! related to Vasishtha! May you amuse here! Daughter of Prajapati (Brahman)! O Goddess! Handsome in all parts! Noble-minded! Beautiful onc! The strict observer of disciplines! One who is related to Kaśyapa! May you enjoy in this house! O Adored by the great preceptors! Adorned with perfumes and garlands! Bestower of prosperity! O Goddess! Daughter of Bhargava! May you amuse in this house! The primordial element! The inexplicable one! Accomplished! O daughter of sage Angiras! O Goddess of bricks! I establish you. You confer on me my desires! One surrounded by the lords of regions, place and the house! You be furtherer of men, wealth, elephant, horse and cow.
Summary of chapter 65 of the Agni Purāṇa is as follows:
This chapter describes the consecration of secular and religious structures beyond the temple: assembly halls (sabhā), residences (gṛha), monasteries (maṭha), and rest-houses for pilgrims (dharmaśālā). The āya-vyaya (auspiciousness calculation based on the building's orientation, shadow, and proportional measurements) for determining whether a proposed building site is auspicious is explained. The gṛha-praveśa mantra — invoking the four beneficial feminine presences Nandā, Jayā, Bhadrā, and Pūrṇā as permanent residents of the dwelling — is given in full. The rituals for consecrating the threshold, for propitiating the vāstu-puruṣa embedded in the foundation, and for the first entry of the family into the new home are described. The chapter affirms that a properly consecrated dwelling is a miniature temple, and the householder's daily worship within it a form of the grand temple pūjā.