371 - The description of hells

Agni said: 

1-2. I will describe to you the path (leading) to Yama (i.e. the world of God of Death) which have been pointed out (by the learned). The bodily heat getting intense and diffused by the deranged wind, obstructs the body as well as all the defects. Moreover, it breaks the subtle places of life (in the body). 

3-4. The wind excited by cold seeks an aperture (for its movement). The seven apertures are-two eyes, two ears, two nostrils and head. The eighth one is the mouth. Generally, the lives of pious men escape through these holes. 

5. (The lives) of doers of bad deeds (escape) through the anus and the organ of generation in the lower (region). The lives of yogins get out breaking the head by own will. 

6-7. When the time for death has come, when the life force has approached the apana¹, when knowledge has been engulfed by darkness and when the vulnerable spots (in the body) have been surrounded, the life is moved by the wind from the umblicus. Being affected thus it draws the eight fundamental attributes of vitality (life) within. 

1. One of the five winds in the body. 

8-10. The accomplished beings and celestials witness with their spiritual vision, the exit (of life), the birth and the entry into the uterus. As soon as the life leaves the body it assumes a light body by means of yoga. When one is dead, the ether, wind and lustre go upwards from the body, the water and earth (go downwards) (and get merged in their respective elements). The messengers of Yama lead this light body. 

11. The path to the place of God of Death is much dreadful. It extends over (a space of) eighty-six thousand (krošhas). Being led thus, it partakes the food and water given by the kinsmen. 

12. After having seen the God of Death, being directed by him on the words of Chitragupta (the personal assistant of God of Death), a person is taken to the dreadful hells. A virtuous person is lead to the heaven by auspicious path. 

13-14a. Ishall describe the hells in which the sinners are placed and the sufferings (therein). There are twenty-eight important hells below the earth at the end of the seventh layer of the region covered by dreadful darkness. 

146-18. Ghora is the name of the first hell. Sughora is below that. The others are Atighora, Mahåghorå, Ghorarūpā, the fifth, the sixth known as Taralatára, the seventh one Bhayanaká, Bhayotkațā, Kålaråtri, Mahachanda, Chaņda, Kolahala, the one known as Prachanda, Padma, Narakanayikā, Padmavati, Bhishanå, Bhima, Karáliká, Vikarälä, Mahávajra, Trikona, Panchakonika, Sudirgha, Vartula, Saptabhůmå, Subhumikå and Diptamaya. The wicked suffer in these. 

19. There are five foremost (divisions) among each one of the twenty-eight hells known as Raurava and others numbering one-hundred and forty. 

20-22. Tämishra, Andhatāmishra, Maharaurava and Raurava, Asipatravana (forest of sword-like leaves), Lohabhåra, Kålasūtra, Mahānaraka, Sanjivana, Mahavichi, Tapana, Sampratapana, Sanghata, Sakākola, Kudamala, Pütimruttika, Lohaśhanku and Rujisha (are the sub-divisions). Salmali is the main river. 

23. Oneshould know that the hells are governed lay dreadful looking serpents. They put the sinners in each one of the hells as well as in many of them. 

24. Having their faces resembling cats, owls, frogs and vultures etc., they throw the man in caldrons of oil and then light the fire. 

25-28. Some (are put) in frying pans, some in copper vessels, some others in iron caldrons and others among sparks of fire. Some are placed on the tip of pointed pikes. Some are pierced in the hell. Some are thrashed with whips. Some are made to eat molten iron. The men are made to consume dust, excreta, blood, phlegm etc. and made to drink hot wine by the messengers of God of Death. The men are again pierced. They are tortured by mechanical devices and the bodies are) eaten by crows etc. Hot oil is sprinkled over them and the head is pierced repeatedly. 

29-30. Wailing aloud 'Oh! father!', (the men) denounce their (past) deeds. After having reached dreadful hells as a result of censurable great sins, the great sinners are reborn here when the (fruits) of the (past) deeds are exhausted. A killer of a brahmin is born in the womb of a deer, dog, pig and camel. 

31. A drunkard (is born in the womb) of a Pukkaśa¹ or Mleccha². A person stealing gold (gets) the state of an insect, worm or locust. A person defiling the bed of his preceptor (attains) the state of a clump of grass. 

1. A mixed caste; an offspring of a hunter male and ashüdra woman.

2. A non-Aryan. 

32. A killer of a brahmin would get consumption. A drunkard (would have) dark brown teeth (a dental disease). One who steals gold (would) have bad nails. A person violating the teacher's bed (would have) a skin disease. 

33. A person commiting a sin by a particular limb would get that limb affected. A person stealing food would become dyspeptic. A person harming the articulation (of a man) (would be born) dumb. 

34. A person stealing grains would have abnormal limbs. A miser (would be born as) having a fetid nose. A person stealing oil would become a bird. An informer would have an offensive breath. 

35. A person abducting the wife of another and defiling a brahmin would be born as a brahmarakshasa (a kind of ghost) in an uninhabited forest. 

36. A person stealing gems (attains birth) in a low caste. (One who steals) perfumes (would be born) as the female of the muskrat. One who steals leaves, vegetables (would become) a peacock and one who steals grain (would become) a crow. 

37-38a. (A person stealing) a domestic animal, milk, vehicle, fruit, honey, flesh, condiment, clothe or lotus and salt (would respectively be born as) a goat, crow, camel, monkey, fly, vulture, gruhakāka (domestic crow), one afflicted by psoriasis and as cricket. 

38b-39. Afflictions in mundane existence are said to be of three varieties namely, adhyātmika (affecting mind and its faculties), adhibhautika (caused by weapons etc.), and adhidaivika, due to the planets, fire and gods. Menshould nullify them by knowledge, by atonements, vows, making gifts and worship of (lord) Vishņu etc.