Garuda Mahā Purana - Achara Khaṇḍa
126 - Sacred Rites (Vratas)
Brahma said:
1. I shall now explain a means of worship by which people attain salvation and which yields worldly enjoyment and salvation together.
2. The usual mystical diagram shall be drawn and Dhatru shall be placed at the entrance. So also, Vidhatru, Ganga, Yamuna and Mahanadi shall be placed at other entrances.
3. Dvarashri, Danda, Prachanda and Vastupurusha shall be placed at other entrances. In the middle the Adharashakti (the supporting power), Kurma (the tortoise) and Ananta (Lord Vishnu's serpent bed) should be worshipped.
4-6. In the corners the earth, virtue, knowledge, renunciation, prosperity, the four i.e., Adharma, Ajnana, Avairagya and Anaishvarya (opposite of the foregoing four) Kandanala (the inner stalk) lotus, the petals, Sattva, Rajas, Tamas, the spheres sun, etc., Vimala and other Shaktis, Durga, the attendants, Sarasvati and Kshetrapala should be worshipped. The seats should be worshipped and then the idol, Vasudeva and Bala and Smara should be worshipped.
7-8. Aniruddha and Mahatma Narayana should be worshipped. The limbs, hearts, etc., Shankha and other weapons, Shri, Pushti, Garuda, the preceptor and the preceptor's preceptor should be worshipped. In the quarters Indra and others (fire, etc.) should be worshipped. The Naga (serpent) should be worshipped below and Brahma above.
9-10. The worship of Vishvaksena is in the north-east. The above worship is narrated in the Vedas. He who worships like this even for once duly, has no re-birth in the world. Worship of Pundarika, Brahma and Gadadhara is also necessary.
Summary of chapter 126 of the Garuda Mahā Purana - Achara Khaṇḍa is as follows:
The Divine Master details mechanisms for resolving land boundary disputes between neighboring property owners or villages through historical markers, elder testimony, and official surveys. As it happens, clear boundary demarcation prevents conflict and fosters peaceful coexistence.