73 - Description of the Glory of Vishnu

Suta said: 

1. After propitiating Ishana, Nilalohita, the lord of the Devas, Shukra the preceptor of Asuras remained humble after prostrating at his feet. With palms joined in reverence, he spoke the words (indicating his wish). 

2. After touching the body of the preceptor of the Asuras with his hand, the delighted lord, Hara, manifested himself to his view adequately and then vanished there itself. 

3. When the lord, along with his followers, had vanished Shukra the preceptor spoke these words to Jayanti who was standing there with palms joined in reverence. 

4. "O gentle lady of great fortune, whom do you belong to? Who are you who underwent misery when I was in misery? Why are you vying, with me who am endowed with great power of penance? 

5. O lady of exquisite hips and excellent complexion, I am highly pleased with this constant (unwavering), devotion, humility, self-control and affection. 

6. O beautiful lady, what do you wish? What desire of yours is to be fully gratified? Even if it be very difficult to gel, I shall get it fulfilled for you". 

7. On being told thus she said: 

“It behoves you to know it by means of your power of penance, O very learned and pious one, you alone will know definitely what I have desired to do". 

8-10. On being told thus Shukra the preceptor of Asuras observed everything by his divine vision and said to her: — “O excellent lady, you are the daughter of Mahendra. You have come here for my welfare. O Beautiful lady of excellent hips, you wish to be in touch with me for ten years without being seen by any living being. O gentle lady with the shining lustre of the blue sapphire, o excellent lady of bright eyes, choose this desire from me, O lady of sweet specch. Let it be so, O lady with the majestic gait of the elephant in its rut we shall go home". 

11-12. Thereafter, the holy lord Bhargava reached his house accompanied by Jayanti. He lived there with her for ten-years invisible to all living beings, after being covered by Māyā (Magical power of illusion). 

13. After coming to know that Šhukra had returned with his object realised, all the sons of Diti became delighted. Desirous of seeing him, they went to his house. 

14-16. After going in when tlicy did not sce their preceptor because he had been concealcd by Jayanti, they understood that it was the sign (of his not having returned.) They went back in the manner they had come. 

Bruhaspati understood that Shukra had been restrained by Jayanti for ten years for the sake of pleasure, due to the boon granted to her as well as due to her desire for the welfare of the Devas. 

Considering that as a good opportunity, Bruhaspati was urged through a secret council of the Devas. He assumed the form of Shukra and addressed the Asuras, 

17-18. On seeing them assembled, Bruhaspati said to them: 

"Welcome to you for whose sake I perform sacrifices, I have come back for your welfare. I shall teach you all the Lores acquired by me". 

Thereupon they became delighted in their minds and approached him for the sake of Vidyās. 

19-21. At the end of the stipulaied period of ten years, Shukra, the preceptor of Daityas, suddenly remembered that ten years had been completed. He decided to look after his rājyas.

Shukra said: 

"O gentle lady of pure smiles, I am going to see mine Rajyas O chaste lady with broad eyes of three colours, O lady of rolling eyes”. 

On being told thus, the gentle lady said "Osage of great holy rites,          resort to your devotees. This is the holy virtuous dharma of good people. I will not make you err from your duty”. 

Sūta said: 

22-25. After going here, he saw that the Asuras had been dcceived by the intelligent preceptor of the Devas in the form of Shukra. Thereupon, he spoke these words: -

“Know ye all that I am Shukra. This is thc Angirasa (i.e. Bruhaspati). O Dänava, you have been cheated cvei as I continue to be attached to you all”. 

On hearing him speak in that manner, the Daityas be came confused and bewildered. They saw both of them sitting firmly and smiling pleasantly. Thereupon, all of them stood there utterly deluded. They did not take up anything. (They did not do anything). 

26-29. When they were confused, Shukra spoke to them again: - "This is (evidently pointing to himself) indeed your preceptor; this is pointing to Bruhaspati) Angiras, the preceptor of the Devas. All of you follow me. Leave off this Bruhaspati.” 

On being told thus, they closely looked at both of them. The Asuras could not find out any difference between these two. 

When without any excitement, Bruhaspati said to them “This man is Angiras indeed. O Daityas, I am Shukra, your preceptor. This is Bruhaspati in my guise. 

O Asuras, this nian makes you confounded though my form" 

30-33. On hearing his words, they consulted one another and spoke these words—"This holy lord has been imparting instructions to us for the last ten years. Indeed, he is our preceptor. This Brāhmaṇa is some-one (else) desirous of securing an opportunity". Then all those Dänavas bowed down and made obeisance 10 Bruhaspati. Deluded by the lore imparted by him, they accepted his words (as true). Those Asuras became angry with their eyes turning red and they spoke to him (i.e. Šhukra). 

 “This is our well-wisher and preceptor. You may go. You arc not our preceptor. Whether he be Bhargava or Angirasa, let him alone be our preceptor. We shall abide by his command. Well, you may go. Do not delay”. 

34-36. After saying thus, all the Asuras accepted Bruhaspati as their preceptor and resorted to him. 

When the Asuras did not pay heed to his beneficial uitlerance, Bhārgava became furious with their arrogance.

Then he said thus: - 

“Although apprised and instructed by me, you do not resort to me. Hence, you will lose your sense and attain defeat and destruction." 

37-38. After saying thus to them, Shukra went back the way he had come. On coming to know that the Asuras had been cursed by Shukra, Bruhaspati became delighted that his object had been fulfilled. Knowing that the Asuras were doomed, he became pleased. He then re-assumed his form and disappeared from that place. 

39-40. When he vanished, the Dänavas became per plexed. They spoke thus to one another. “O fie upon us. We have been deceived due to our affection. We have been made disinclined towards piety by the Creator. We have been doom ed in our own activities through fraud, and application of Måyå (Illusion)". 

41. Thereafter, the Asuras became afraid of the Devas. Hence, they hastened to follow Śhukra, keeping Prahlada as their leader. 

42. After approaching Shukra, they stood around him with their heads bent down. On seeing that his Yajyas had approached him again, Shukra said to them: 

43. “You have been cautioned at proper time by me. But, since you did not pay heed 10 ine or approve me you have met with discomfiture on account of that arrogance”. 

44-46. Prahlada then said to him: - "Do not forsake us, O Bhargava, we are your own lijyas. We have resorted to you. We are your special devotees. When you were not secn, we were deluded by that preceptor of the Devas. It behoves you to protect us after understanding everything with your divine vision of long range. If you do not favour us, O son of Bhrugu, we are cursed mentally by you. So we shall enter Rasåtala”. 

Sūta said: 

47. On understanding the facts as thcy were in reality, Shukra was soon pacified on account of his grcat compassionate nature. Then he ceased to be angry. 

48. He said this: - "You nced not be afraid. There is no necessity to go to Rasātala. This cvent was inevitable. Hence, it befell you even when I was alert. 

49. Destiny is very powerful. It cannot be changed. As for the loss of your sense, you can regain it as you please. 

50. “Has the time of succession come?” said Brahma. It was due to my favour that the glorious realm of the three worlds has been enjoyed by you all. 

51. A long period of time reckoned as ten Yugas, has been completed since you had attacked the Devas and ruled over their head. Brahmå had declared that much as the period of your rule. 

52. In the Såvarņika Manvantara, you will have the suzerainty once more. Your grandson Bali will become the future lord of the worlds. 

53. This period and the over-lordship of your grand son have been declared by Brahmā himself. Therefore, we did not have any sorrow when the worlds were recaptured. 

54. Since Bali's activities were not prompted by personal love or passion, Brahma had become pleased and the kingdom had been bestowed upon him in the Såvarņika Manvantara. 

55. Iśhvara (lord Shiva) las told me that the kingdom of the Devas should pass on in Bali. Hence, he remains waiting for the proper time. He is invisible to all living beings. 

56. (Defective text). Immortality has been granted to you by the delighted self-born lord Brahmå. Hence why should you be lacking in enthusiasm regarding the succession by turns? You get agitated suddenly. 

57. It is not possible for me to make it. Predestined course of events moves on beforehand. I have been prohibited by Brahmå who knows the future, O lord. 

58. These two are my disciples. They are on a par with Bruhaspati. They will support you when you are overwhelmed by or engaged in conflict with the Devas”.

Suta said: 

59. On being told thus by Shukra of indefatigable activity, Prahlada and other descendants of Diti went along with those two priests.

60-62. On hearing about that inevitable matter, the descendants of Diti and Danu, commended at once the Victory spoken of by Shukra. Wearing the armours and wielding the weapons, all of them challenged the Devas for a fight. On secing the Asuras readily advanced for battle, the Devas inade preparations for the same and fought with them. 

This battle between Devas and Asuras lasted a hundred years. In it the Asuras defeated the Devas. The distressed and afflicted Devas spoke among themselves.

The Devas said: 

63. It is on account of the great power of Şhaņda and Marka that we have been conquered by the Asuras. Hence, by declaring a Yajña, something should be done conducive to our own welfare. 

64. We shall invite them for a sacrifice and thereby conquer the Asuras. Then the Devas invited both Şhanpa and Marka. 

65-66. They were invited to the sacrifice and told thus: O Bråhmaņas, let the Asuras bc abandoned. After conquering Dänavas, we shall make you receive a share. In this manner Şhaņda and Marka left off the Asuras then. 

67. Thereafter, Devas gained victory and the Dänavas met with discomfiture. After vanquishing the Asuras, the Devas approached Şhanda and Marka (?). 

68. (The Dänavas) who had no support, who were overwhelmed by the curse of Kavya and who were once again harassed by the Devas entered Rasåtala. 

69. Thus the Dänavas were rendered inactive by Indra as well as due to the curse originating from Shukra. 

70. When the cult of sacrifice became slack, lor1 Vişhņu incarnated again and again in order to destroy Sin and re establish Dharma (Piety). 

71. Lord Brahmä pronounced that those Asuras who did not abide by the directions of Prahlada were sure to be killed hy human beings. 

72. Hence, Narayana was born of Dharma in the Chākşhusha Mani antara. The son of Vena (i.e. Pruthu) made Yajña function in the Vaivasvata Manvantara. 

73-74. When the son of Vrna came into being, Brahma himself was Purohita (Priest). 

In the fourth reckoning of period of time called Yuga, when the Suras were in distress, he was born within the ocean (? the Varaha incarnation of Vishnu?) 

In the case of slaying Hiranyakaśhipu he became Narasimha (Man-lion), a second Rudra, with his son (? Prahlada) placed in front. 

75. When Bali, the lord of Daityas and the son of Virochana, was performing a sacrifice, he became a Brahmana, the delighter of the family of Aditi and spoke thus to Bali at an auspicious time: 

76. “You are the king of the three worlds. Everything is vested in you. It behoves you, o king, to give me three paces of land. so said the lord. 

77. “I shall of course give”, said the king Bali the son of Virochana. Thinking him to be only a Dwarf he became glad and offered the same. 

78. That Vämana, o excellent Brāhmaṇas, the lord covered the entire Universe by means of three paces, viz. heaven, cther and Earth. 

79. The lord Bhutatmā (the immanent soul of all living beings) excelled even the sun by means of his refulgence. The glorious lord illuminated the quarters and interstices. 

80. After taking away the Royal splendour of Asuras, the mighty-armed Visņu of great prowess, brightened the worlds and shone. 

81-87. He drove the Asuras along with their sons and grandsons to Påtala. They were Namuchi, Shambara and Prahlada. 

The cruel ones among them were killed by Vişhņu. Completely shaken, the other Asuras fled to all directions. 

The lord Madhava, the immanent soul of all living beings, (Brāhmaṇas, showed a great miracle to the great elements along with the special forms as well as to Bali along with his army. 

The entire universe saw itself in his physical body. 

There is nothing in all the worlds which is not pervaded by the lord. 

Devas, Dänavas and human beings becanic en. chanted and deluded on seeing that foun of Upendra (i.e. Våmana). They were fascinated hy the splendour of Vişhnu. 

Bali was bound with great nouses along with his kins men and groups of friends. 

86-87. The entire family of Virochana was confined to Pätäla. 

Thereafter, lord Vişhnu bestowed to the noble-souled Indra the wealth and glory of immortal beings (i.e. Devas). These three incarnations are r'membered as his splendid divine manifestations. Then, the lord of great prowess appeared among human beings. 

88-90. He had seven incarnations as human being. Understand them along with the leader (i.e. the priest or preceptor). 

In the tenth Treta Yuga, when Dharma became adversely affected, he assumes the fourth manifestation of Dattatreya. Märkandeya was his preceptor. 

In the fifteenth Tretäyuga, the fifth incarnation took place as Mandhāta, the Emperor. Utathya was his preceptor, 

In the nineteenth Tretāyuga, the lord was born as the son of Jamadagni with Viśhvamitra as his preceptor. He annihilated all the Kshatriyas. This was the sixth manifestation. 

91-92. In the twentyfourth Tretá Yuga, the lord took his seventh incarnation as Råma, the son of Daśharatha, for killing Råvaņa, and had Vasişhtha as his preceptor. 

In the twenty-eighth Dvāpara Yuga, the lord had his eighth incarnation as Vedavyasa. He was born of Parashara with Jåtukarunya as his preceptor. 

93-98. The lord Vişhņu who was born of Aditi and Kaśhyapa in the Vamana incarnation took birth (as Krişhņa) the son of Devaki and Vasudeva, with Gárgya as his preceptor. 

The lord is incomprehensible. He is one who cannot be ordered about. He has perfect control over his senses. He has restrained his Käma (Love). 

The lord sports in the world like a child with his toys. This powerful lord Vişhņu cannot be comprehended. 

There is nothing which is more excellent or greater than this lord of cosmic form. 

At the close of the twenty-eighth Dvåpara Yuga, when Dharma was adversely affected, lord Vişhņu was born in the family of Vruşhņi in order to carry out the annihilation of Asuras and to re-establish piety and virtue. The lord of Yogic power fascinates all living beings by means of his Yogic Máyä. Assuming human form, the Lord moves about on the Earth in a concealed form or disguise. 

99-101. For the sake of his divine sport, the Lord took his incarnation among human beings with Sandipani also as his preceptor. During this incarnation the lord of great virility killed the Daityas who had taken up human bojies, such as Kamsa, Silva, the great Asuras, Dvivida, Arishta, Vruṣhabha, Pūtana, Keshi who came as a horse, the elephant Kuvalayapida, the athlete (Chåņūra etc.), the lord of Rājagruha (Jarasandha) etc. The thousand arms of Bāņa were cut off by the lord of miraculous activities. 

102. Naraka was killed. So also the extremely powerful Yavana. All the valuable gems of the kings were taken away by him along with their splendour and glory. 

103. The heroic warriors of the Kuru race were killed by him. So also the kings who were in thc Rasåtala. 

These were the exploits of the Supreme Soul for the welfare, of all the worlds. 

104. In this Kali Yuga itself, when the Sandhya (Junction) period is yet to lapse, the lord will be born under the name Kalki and Vişhnuyasas. He will have great exploits and belong to the family of Parāśhara. 

105. It is the tenth incarnation which is yet to take place. Yájñavalkya will be his preceptor. He will be taking behind him an army full of horses, elephants and chariots. 

106-109. He will be surrounded by hundreds and thousands of Brahmaņas who have taken up weapons. The powerful lord will put an end to the Mlecchas with the followers functioning duly. He will go round among the Udicyas (Northerners), Madhyadeśhas (Middle lands), other sides of the Vindhyas, Däkshinātyas (Southerners), Dravidas along with the Simhalas (those who stay in Lankā), Gandhåras, Paradas, Pahlavas, Pavanas, Shakas, Tubaras, Shabaras, Pulindas, Baradas, Vaśhas, Lampākas, Andhrakas, Pundras, and Kirátas. He will chastise those who are not very pious and in some places those who hate piety and devotion. 

110-111. He will wander over the whole of the Earth without being seen by any living being. He will be born as a human being as the son of Devasena thc intelligent. 

The lord Visņu who had been born in the previous birth as a powerful one, Pramiti by name, will be born in the Gotra of Candramas when the Kaliyuga is complete. 

112-115. Thus tiese ton incarnations of the lord are remembered. He accepts different wombs in the three worlds partially, adopting at different periods of time, different physical bodies, and different purposes for the mani festations. He will be born in the twentyfifth Kalpa. For twenty-five years he will be exterminating the living beings and all human beings (?). With chis cruel act, he will render the Earth left with only the seeds. He will subdue Vruşhalas (low caste people) and almost those evil-doers. 

Thereafter, Kalki will become contented along with his army. 

116. Those who are not killed in this action, those who achieve something, will become deluded suddenly and fight with one another. 

117. After the annihilation of all those, on being urged by the inevitable future events, he will establish himself in between Ganga and Yamună, along with his followers. 

118-123. When Kalpa comes to a close, the kings will be destroyed al 1g with their soldiers. Then the subjects will become free fron restraint. When the arrangenient for defence rccedes, thuy vill kill one another in battle. They will remove the wealth and property of one anotler. They will not have any pleasure in doing so. They will be excessively dejected. They forsake citics and villages (and stay elsewhere). All their hoiy rites and devotional observances will become upset. They will have stunted growth. They will not live long. They will be staying in the forests like this resorting to rivers and mountains. They will have only leaves and roots to cat. They will be wearing bark garments, laves or deer skin. Thry will be undergoing the terrible dirliculties due to mixture of castes. They will be short-lived. Their means of sustenance such as agriculture ctc. will be affected. They will have to face many harassments and obstacles. They will be miserable. 

In this miserable plight, during that period of Kalisanding āṁsa (Residual period of the close of the Kali Yuga), th: subjects will become reduced in number. They will be affects. along with the Kali Yuga. 

124-126. When Kali Yuga lapses completely and when the Kịtayuga begins to function once again, the people will resume once again every thing by nature and not otherwisc. 

Thus the entire activity of the Devas and Asuras has been recounted to you. In the context of the description of the race of Yadu, the great reputation of Vişhnu has been recounted. 

I shall now narrate the lines of Turvasu, Pūru, Druhyu and Anu.