Brahmānda Mahā Purana
44 - The Story of Parashurāma
Vasişhtha said:
1. Thus the scholarly scion of the family of Bhrugu, of righteous Soul, proceeded (homeward) accompanied by Akrutavraņa, secing on the way many lands and territories, O king.
2. Seeing Bhargava on the way, everywhere all the Kshatriyas hid themselves in their eagerness and anxiety to save their lives.
3. Then, O leading king, Rāma reached the hermitage of his father, that echoed with the sound of the Vedic Mantras and that was abounding in animals of tranquil nature.
1. It was a place where the animals (though mutually inimical by nature, like lions, deer, cows, elephants, cats and mice, roamed about in joy simultaneously, leaving off their fear.
5. On seeing the smoke arising from the Agnihotra rites, O ruler of the Earth, the peacocks cry aloud and dance delightedly (as if they have seen a cloud).
6. In the evening hours, the ground there was rendered slushy (?) with water by Brāhmaṇas who used to offer water libations facing the setting Sun.
7. The Vedas, Scriptures and Samhitás were joyously recited there, by the resident disciples strictly adhering to the vow of celibacy
8. Surveying the luxurious wealth of the hermitage with great delight in his mind, O king, Råma entered it accompanied by Akrutavrana.
9. On being welcomed and honoured by the Brähunaņas and their sons who uttered such words as “Be victorious”, "Obeisance to you”, Rāma became greatly delighted.
10. Entering the inner precincts of the hermitage, his own house, Räma saw his father, Jamadagni, the very store-house of Penance.
11. The sage was one capable of chastising or blessing. He was seated there like Bhrugu himself. Rāma prostrated himself at his feet touching the ground with eight parts (of his body).
12. "I am Rama, your slave" - Uttering this, O lord of the Earth, Rāma, the leader of good people, duly touched his feet.
13. Then he made obeisance to the feet of his mother. With palms joined in reverence, he made the following statement which made them delighted.
Rama said:
14. Due to the potentiality of your penance, O father, Kārttavīrya who was extremely inassailable (to his enemies) was killed in battle along with his sons, armies and vehicles.
15. Punishment was sternly meted out by me to (that king) who committed an offence against you, on being urged by his wicked minister, O leading sage.
16. After bowing down to you, I approached Brahmå. After duly bowing down to him I intimated to him my purpose of seeing him.
17. On hearing the report from the beginning, that lord advised me. “Go to the eternal region of God Shiva for the realization of your object”.
18. After hearing his words, O father, I bowed down to Pitămaha (god Brahma) and went to ŚHhivaloka with a desire to see Hara.
19. On entering it, O holy Sir, Lord Shiva accompanied by his consort Umā, Shiva who bestows the objects desired by us, was duly saluted by me.
20. In his presence the whole of my history was reported by me. With great concentration of mind, he heard everything.
21. Hearing it and pondering over everything, the merciful lord gave me a Kavacha (an esoteric mantra as a coat of mail) named Trailokyavijaya (conqueror of the three worlds). It is the bestower of success in everything.
22-23. On obtaining it, I bowed down to him and went to Puşhkara. There I practised the Kavacha and became delighted in my mind. After killing Kärttavirya in the battle, I went to Shivaloka once again. There Skanda and Vināyaka were seen by me at the entrance.
24-25. O sage conversant with Dharma, I attempted to enter after bowing down to them.
On seeing me entering hurriedly, Gaņeśhha suddenly prevented me saying— “This is not the proper time". Therefore, O father, a wordy warfare rook place between me and him. Then the seizure of each other's hands and tugging at them followed. Thereafter, the hurling of the axe took place, O delighter of the family of 'Bhrugu'.
26-29. Coming 10 know of it, he (Vinayaka) seized me with his hand and whirled me upwards and downwards. Then I was brought back (to my original place). On seeing him, the axe? was hurled by me with great anger. His tusk was felled down when the lord came there. Pårvati became angry. Then Krishna came there' accompanied by Radha. She (Pärvati) was appeased by him and she granted me a boon. Krişhņa went away after making me friendly with him (Gaņeśhha).
30. Thereafter, I bowed down to Parvati and the Supreme Lord Shiva, the sovereign of the Devas and have now come to your presence accompanied by Akrutavraņa.”
Vasişhtha said:
31. After saying this, O lord of the Earth, Rama, the scion of the family of Bhrugu, stopped. Jamadagni then said to Råma, the slayer of enemies.
Jamadagni said:
32. You have been affected by the sin of slaughtering Kshatriyas. In order to remove the sin thereof, it behoves you to perform expiation duly".
33. On being told thus, Rama, the most excellent one among intelligent persons, requested his father “It behoves you to point out to me the proper expiation thereof”.
Jamadagni said:
34. “Perform a penance for twelve years making your body emaciated by means of holy rites and observances and subsisting only on greens, roots and fruits for your diet”.
Vasishtha said:
35. On being told thus, the leading member of the family of Bhrugu, bowed down to him as well as to his mother, O king, and went for performing penance accompanied by Akrutavraņa.
36-37. He, the destroyer of enemies, went to the excellent mountain Mahendra.1 He built a hermitage there and performed a penance very difficult to be performed by others.
1. The range of bills extending from Orissa to Madurai district. It includes the Eastern Ghat and the range extending from Northern Circars to Gondwana--De, p. 119.
Rāma of noble mind spent some years there performing holy rites and observances and the worship of the deities.
Summary of chapter 118 of the Brahmānda Mahā Purana is as follows:
This chapter recounts the severe distress of the gods under the oppressive tyranny of the demon Bhandāsura and their deep spiritual refuge in intense penance. It describes how king Indra and the deities performed a supreme fire sacrifice, offering their own devotion and physical forms into the holy sacrificial altar to invoke the divine mother. Moved by their selfless surrender, the cosmic altar blazed with celestial energy, setting the stage for the miraculous advent of the supreme goddess.