6 - Glory of Shiva

Suta said: 

1-3 The three sons of Agni29 are Pavamāna, Pāvaka and Šhuchi. The fire produced by attrition is called Pavamāna; that from lightning is named Pāvaka; that from the sun is known as Shuchi. The three were the sons of Svāhā. Together with their sons and grandsons their number goes upto fortynine (= 7x7). The fires are produced in sacrifices. 

29. For agnivamsha see Vãyu 1. 29; Brahmanda I. 1.10; Markandeya 52. 20-21, Vişhnu 1.10. 14-17. According to Linga (11.12.33) agni is the creative force that permeates the Cosmic Egg and effects the work of creation. 

There are three agnis which are the different forms of Rudra (1.6.1) while according to Harivamsha they are the attendants of Rudra (2.17-40). Though there is a general agreement in the Puräņas in regard to the number of age there is a wide disagreement about their names.

4. All these are ascetics and observers of holy rites. All of them are prajāpatis identical with Rudra. 

5. The Pitrus are of two categories: yajvans and non-yajvans. Yajvans are also called Agnişhvāttas, the non-yajvans as Barhişhadas. 

6. Shraddhå gave birth to the mental daughter Menā. This mental daughter is well known in the world. 

7-8. Menā gave birth to Maināka Krauñcha, his (Maināka's) younger sisters Umã and Gangā. The latter became the holiest by virtue of her contact with the body of lord Shiva. Svadhā gave birth to a mental daughter Dharani (earth) who became the support of sacrifices. That lady (Dharani) of lotus-face became the wife of Meru, the king of mountains. 

9-10. The Pitrus are amrutapas (imbibers of nectar). Their account in detail, together with that of the sages and their families I shall narrate in a separate chapter, later on. 

Sati, the (adopted) child of Daksha, the future daughter of Himavat, married Rudra. 

11. Later, she cursed her father Daksha (and immolated her self] Rudra who thought on her created many Rudras. 

12. He created them in the form of his own person and they were honoured by all the worlds. O leading sages, it was at the behest of Brahmã that lord Rudra created them. The lord had laughed and they were created immediately. 

13-16. The fourteen worlds30 were completely covered by them. They were of different sort, devoid of impurities, death less and ageless. On seeing these Rudras in front Brahmā spoke to them: 

30. The universe is comprised of fourteen worlds, seven rising above the earth and seven lying below. The seven upper regions are (i) bhûr, (ii) bhuvaḥ, (ii) svar, (iv) mahar, (v) janaḥ (vi) tapas, (vii) satyam and the seven lower are (i) atala, (ii) vitala, (ii) sutala, (iv) rasåtala, (v) tala, (vi) talátala, (vii) pātāla. 

"O Rudras, obeisance to you. O three-eyed gods, you are omniscient, omnipresent and splendid. Some of you are long, some short and dwarfish. Your hair is golden. You dazzle our eyes by your splendour. You are eternal, enlightened, devoid of impurities and dvandvas. You are passionless sons of Rudra. You are the universal souls. Thus, after eulogising Rudras, lord Brahma circumambulated them and spoke to Rudra. 

17. “O lord, obeisance be to you; O great Rudra, it does not behave you to create subjects devoid of death. O lord, you should create mortal subjects." 

18. Then the great lord Rudra replied thus, "My position is not of such a nature. O Brahmā, you should create such subjects endowed with death." 

19. Thus, at the will of Rudrs, the four faced Brahmā created the Universe, of the mobile and immobile beings, endowed with death and old age. 

20-24. Thus, as Rudra desisted from creating mortal subjects he obtained the title 'sthāņu'. O Brahmins, Rudra alone is capable of that. He is the supreme and unsullied soul who can assume physical bodies when he wills. The lord bestows happiness on all living beings mercifully and without strain. He has, therefore, acquired the title Shankara. He is the all-pervading soul who bestows blessings upon the person who out of the fear of worldly existence has resorted to yoga whereby he has become detached eschewing worldly activities and pleasures. (It is enjoined that) detachment can be produced by perfect knowledge as well. The indiscriminate eschewal of this knowledge is meaningless and is contrary to the purpose. It is through his grace that the confluence of knowledge and detachment takes place. 

25-26. Virtue, knowledge, detachment and prosperity are the result of his blessing. By taking recourse to him one can be easily liberated. Even if he is engrossed in sin he does not fall into hell. 

27-31. Hence, by resorting to him, people can attain eternal release from worldly existence. 

The Sages said: 

There are twenty-eight crores of hells from ghora to māyā where the sinners are tortured, if they do not seek refuge in Him. He is the support of all living beings. He is unchanging. He is the lord of the worlds. He is Purusha, the great Atman. He is often invoked and often eulogised. He is named Kāla Rudra when he assumes tamoguņa, and Brahmā when he assumes rajoguna and Vişhnu when he assumes sattvaguna. When devoid of attributes he is called Maheśhvara. O intelligent Sūta, now tell us, by doing what or by neglecting what do men go to hell. We are eager to hear it.