Mausala Parva

The Mausala Parva is the sixteenth of the eighteen books (parvas) of the Mahābhārata, with eight chapters. It tells of the destruction of the Yādava clans, the Vṛshṇis, Andhakas and Bhojas, through a śāpa (curse) of brāhmaṇas that gave rise to a fierce iron mushala (pestle); the slaughter of the warriors by one another at Prabhāsa; the departure of Balarāma and Kṛshṇa from their bodies; the sinking of Dvārakā beneath the sea; and the humbling of Arjuna, whose divine astras and the bow Gāṇḍīva failed him at Pañcanada.

The parva closes with Vyāsa’s teaching on Kāla (Time) and looks ahead to the Pāṇḍavas’ own great departure. Vaiśampāyana tells the narrative to King Janamejaya.

Place in the Mahābhārata

The Mausala Parva is the sixteenth parva of the Mahābhārata. It follows the great narratives of dharma, the war, and the teachings on moksha that came after it. Its very name comes from the mushala, the iron pestle whose birth through a brāhmaṇa’s śāpa seals the doom of the Yādavas. It leads on to the Pāṇḍavas’ mahāprasthāna (great departure).

The events unfold in the thirty-sixth year of Yudhishṭhira’s reign, the hour foretold by Gāndhārī’s śāpa and by the omens that Yudhishṭhira himself had once seen. Vaiśampāyana tells the whole to King Janamejaya, answering his questions about how the Bhojas, Andhakas and Vṛshṇis perished even as Vāsudeva looked on.

The narrative, chapter by chapter

Chapter 1: The birth of the mushala. In Yudhishṭhira’s thirty-sixth year dreadful omens appear across the land. At Dvārakā, Vṛshṇi youths led by Sāraṇa dress Sāmba, son of Kṛshṇa, as a pregnant woman and mockingly ask the visiting ṛshis Viśvāmitra, Kaṇva and Nārada to foretell what “she” will bear. Angered at the deceit, the ṛshis declare that Sāmba will bring forth a fierce iron mushala that will destroy the Vṛshṇis and Andhakas, that Balarāma will cast off his body into the sea, and that Kṛshṇa will be struck down by a hunter. Kṛshṇa accepts what is destined. The next day Sāmba brings forth the iron pestle. King Āhuka has it ground to powder and cast into the sea, and a total ban on liquor is proclaimed.

Chapter 2: The vision of portents. Kāla, in the form of Yama, roams the houses of the Vṛshṇis every day in fearsome shapes that no archer can strike. Rats multiply and gnaw the hair and nails of sleepers, animals bear unnatural young, and people grow shameless and hostile to brāhmaṇas, pitṛs (ancestors) and devas. Agni burns with lurid flames turning to the left, worms appear in cooked food, and the conch Pāñcajanya wails of its own accord. An eclipse of the sun falls on the thirteenth day of the dark fortnight, as it had at the Bhārata war. Kṛshṇa sees that the hour has come and orders a festival of tīrtha-yātrā (pilgrimage) to the seashore at Prabhāsa.

Chapter 3: The slaughter of Kṛtavarma and the others by one another. The Sudarśana Cakra flies up to svarga (heaven), and the divine banners are carried off by apsarās. At the drinking festival at Prabhāsa, food set apart for brāhmaṇas is defiled and fed to monkeys. Drunk, Sātyaki taunts Kṛtavarma over the night attack on the sleeping warriors. A quarrel over the Syamantaka gem flares up. Sātyaki beheads Kṛtavarma, and he and Pradyumna are slain by the swarming Bhojas and Andhakas. Enraged, Kṛshṇa seizes a handful of eraka grass, which becomes the iron mushala, and in every hand the grass turns into a pestle. Father slays son and son slays father until the clan is destroyed.

Chapter 4: Kṛshṇa’s ascent to his own realm. Kṛshṇa sends Dāruka to the Kurus and Babhru to guard the women, but a fragment of the pestle lodged in a hunter’s club kills Babhru. Kṛshṇa bids Vasudeva guard the women until Arjuna comes. Then he returns to find a white serpent with a thousand hoods issuing from Balarāma’s mouth into the sea, welcomed by Samudra (the Ocean), by the divine serpents and by King Varuṇa. Kṛshṇa enters mahāyoga and lies down. The hunter Jara mistakes his foot for a deer and shoots him, and Kṛshṇa ascends to his supreme abode.

Chapter 5: The arrival of Arjuna. Dāruka tells the Pāṇḍavas. Arjuna comes to Dvārakā, which is now like a widow. The sixteen thousand wives of Kṛshṇa weep, and Dvārakā seems to him like a river that is doomed. Satyabhāmā and Rukmiṇī cling to him in grief, and he consoles them.

Chapter 6: The dialogue of Arjuna and Vasudeva. The grief-stricken Vasudeva embraces Arjuna and tells how the rashness of Pradyumna and Sātyaki sparked the ruin, though the brāhmaṇas’ śāpa is the true cause. He speaks of the greatness of Kṛshṇa, who all the same let the clan perish. He gives Kṛshṇa’s last message: Arjuna will perform the last rites and lead the survivors, Dvārakā will be swallowed by the sea, and Vasudeva will end his life by yoga.

Chapter 7: The bringing of the Vṛshṇi women. Arjuna resolves to lead the survivors to Indraprastha and make Vajra king. At dawn Vasudeva dies by yoga, and his wives Devakī, Bhadrā, Rohiṇī and Madirā mount the pyre. Arjuna performs the funeral rites and the exodus begins. The sea engulfs Dvārakā. At Pañcanada, Ābhīra cowherd-robbers attack. Arjuna can barely string the Gāṇḍīva, his astras fail and his strength deserts him, and many Vṛshṇi women are carried off. He settles the survivors in new homes and crowns Vajra.

Chapter 8: The dialogue of Vyāsa and Arjuna. At Vyāsa’s āśrama, Arjuna tells all that happened and his shame at the failure of the Gāṇḍīva. Vyāsa consoles him. The Vṛshṇis perished by the brāhmaṇas’ śāpa, which Kṛshṇa could have turned aside but did not. Kṛshṇa is the ancient ṛshi Nārāyaṇa, who removed the burden of the earth and returned to his abode. Kāla is the seed and cause of all: by Kāla the strong become weak and the weak become strong. The astras, their work done, have returned to their source. The time for the Pāṇḍavas’ mahāprasthāna has come.

Chapters

The eight chapters of the Mausala Parva are narrated by Vaiśampāyana to King Janamejaya. The parva recounts the destruction of the Vṛshṇi, Andhaka, and Bhoja clans, the departure of Kṛshṇa and Balarāma, the submersion of Dvārakā, and the events leading toward the Pāṇḍavas’ great departure.

ChapterTitleDescription
1Birth of the MushalaDreadful omens appear in Yudhishṭhira’s thirty-sixth year. Vṛshṇi youths disguise Sāmba as a pregnant woman and mock the ṛshis Viśvāmitra, Kaṇva, and Nārada, who pronounce a śāpa (curse) that Sāmba will bear an iron mushala to destroy the clan. Sāmba delivers the pestle, which is ground to powder and cast into the sea, and liquor is banned.
2The Vision of PortentsKāla as Yama roams the Vṛshṇi houses in fearsome forms. Unnatural births, wailing conches, defiled fires, and a solar eclipse on the dark thirteenth mark the appointed hour. Kṛshṇa orders a festival of tīrtha-yātrā (pilgrimage) to Prabhāsa.
3The Mutual Slaughter of Kṛtavarma and the OthersAt the drinking festival, Sātyaki beheads Kṛtavarma and is slain with Pradyumna. Enraged, Kṛshṇa seizes eraka grass that becomes the mushala, and in every hand the grass turns to a pestle. The Vṛshṇis and Andhakas slay one another.
4Kṛshṇa’s Ascent to His Own RealmBabhru is killed by a pestle-fragment. Balarāma departs as a white serpent into the sea, welcomed by the divine serpents. Kṛshṇa enters mahāyoga and is shot by the hunter Jara, then ascends to his supreme abode.
5The Arrival of ArjunaDāruka informs the Pāṇḍavas. Arjuna reaches Dvārakā, now like a widow. Kṛshṇa’s sixteen thousand wives weep; Satyabhāmā and Rukmiṇī cling to him, and he consoles them.
6The Dialogue of Arjuna and VasudevaThe grieving Vasudeva tells how the rashness of Pradyumna and Sātyaki sparked the ruin, though the brāhmaṇas’ śāpa is the true cause. He conveys Kṛshṇa’s message that Arjuna will perform the rites, lead the survivors, and see Dvārakā swallowed by the sea.
7The Bringing of the Vṛshṇi WomenVasudeva dies by yoga and his wives perform sahagamana. The exodus to Indraprastha begins and the sea engulfs Dvārakā. At Pañcanada, Arjuna’s Gāṇḍīva and astras fail, and the Ābhīras abduct many Vṛshṇi women. He resettles the survivors and crowns Vajra.
8The Dialogue of Vyāsa and ArjunaVyāsa consoles Arjuna: the Vṛshṇis perished by the brāhmaṇas’ śāpa, Kṛshṇa is the ancient ṛshi Nārāyaṇa returned to his abode, and Kāla is the seed and cause of all. The time for the Pāṇḍavas’ mahāprasthāna has come.

Sources

  • Mahābhārata, Mausala Parva, chapters 1–8