Brahmā said:
1. The holy centre Urvashītīrtha is mentioned as the bestower of the benefit of a horse-sacrifice by means of holy bath, charitable gifts and the worship of Mahadeva and Väsudeva.
2. Here the lord is Maheśhvara and Vişhnu is the wielder of Sarnga.
There was a powerful Emperor named Pramati.
3. After conquering his enemies he went immediately to the world of Indra inhabited by Devas. There, O Närada, he saw the lord of Devas along with the Maruts.
4. Pramati, the bull among Kshatriyas, laughed at Indra who had dice in his hands. On seeing, Pramati laughing Indra spoke to him.
Indra said:
5. O highly intelligent one, enough of your play with the Maruts in the abode of Devas. You have attained heaven after conquering the quarters. Play with me.
Brahmā said:
6. On hearing the astringent words of Indra, king Pramati said to Devendra, “So be it. But what is it that you offer as requital?
On hearing these words of Pramati the king of Devas spoke to him.
Indra said:
Urvashi alone is the stake offered by us. It is only through all sorts of sacrifices that she can be obtained, I consider Urvashi as the proper requital. O king, what is it that you offer?
Brahmā said:
8. On hearing these words of Indra, Pramati said arrogantly: “O lord of Devas, I think of offering whatever you say.”
9. Indra said to Pramati: “In the same manner, give as requital your virtuous right hand along with its protecting cover as well as arrows. We shall gamble.”
Brahmä said:
10. After entering an agreement like this both of them began to play at dice. Pramati won the stake, viz., Urvashi, the divine damsel. After winning her Pramati said to Indra audaciously. Pramati said:
11. (Offer) something else as requital. I shall then, O lord, play at dice with you.
Indra said:
12. O king, (I offer as stake) the thunderbolt worthy of Devas and the excellent chariot famous for having been used in Victorious campaigns. Without minding it much I shall play against your stake of your arm.
Brahma said:
13. Then Pramati laughingly took other dice decorated with jewels and said to Indra, “It is won by me.”
14. In the meantime, O Nārada, the leading chieftain of the Gandharvas who was well conversant with the game of dice and who was well known as Vishvāvasu came there.
Vishvāvasu said:
15. O king, wc shall gamble with you by means of Gandharva lore. The king then said: “So be it”, and continued, “It is won by me.”
16-17. After conquering both of them the king foolishly spoke to Devendra in disgraceful words.
Pramati said:
You will not at all be victorious either in battle or in the game of dice, O Mahendra. Hence be a worshipper of mine. Tell me by what means was the status of Devendra attained by you?
Brahmā said:
18. Then he arrogantly said to Urvašhī, “Go, be (our) servant maid.”
Urvashi said: “I shall behave towards you in the same manner as towards Devas. I shall have noble feelings towards you. It does not behove you to despise and disregard me.”
19-20. Thereupon Pramati said to her, “I have servant maids like you. O noble lady, why are you ashamed? Go, be (our) servant maid.”
On hearing these words uttered by the king, the lord of Gandharvas, the powerful son of Viśhvāvasu well-known as Chitrasena said thus:
Chitrasena said:
21. O king, O lord of the Earth, I shall play at dice with you with all these as stakc—the kingdom, my life as well as your life. Brahmä said:
22. Saying “So be it,” Chitrasena and the excellent king gambled with great excitement. This time Chitrasena won.
23-24. With strong nooses of the Gandharvas he bound the king. Chitrasena won everything that Pramati possessed from the beginning such as his kingdom, treasury, army and other wealth the chief of which was Urvashi herself.
25. (In the meantime) Pramati’s son who was a mere boy spoke to his Priest Madhucchandas emphatically. He asked his highly intelligent priest who belonged to the family of Višhvamitra:
Pramati’s son said:
26. What sin has been committed by my father? Where has that highly intelligent (king) been imprisoned? How will he come back to his own abode? How will he get rid of the nooses?
Brahmä said:
27. On hearing the words of Sumati (son of Pramati) the excellent sage Madhucchandas meditated (for a short while) and spoke about the whereabouts of Pramati.
Madhucchandas said:
28-31. O highly intelligent one, your father is kept imprisoned in the world of Devas. He has been ousted from his kingdom by the cunning gamblers.
Even he who walks into the assembly of gamblers becomes victim of pain and sorrow. O Prince, gambling, liquor, meat and other similar things are the vices of sinners. They are sinful by nature. Even severally everyone of these causes down fall into hell and grcat sin.
With various likcs (and dislikes) for vehicles, seats etc. influenced by gamblers and cheats even men of noble birth begin to indulge in quarrels. What then about persons who are confirmed gamblers and cheats?
32-35. The wife of a gambler is perpetually dejected. The sinful gambler too looks at his wife and fcels dejected.
On seeing her, he does not experience any pleasure. The sinner says (to himself thus): “Alas, in the whole of this global world there is no sinner like me. I don’t have even the slightest sensual pleasure in the world.”
No gambler is seen happy in either of the two worlds.
He is clearly scen as a person with scorched mind perpetually due to shame. He has lost his virtue. He is devoid of joy. He wanders with all his possessions forfeited (by others).
36. In regard to brahmins, any avocation other than that of cheating and gambling is praiseworthy. He can even take to agriculture, breeding of cattle or trading. But he shall never take to gambling.
37-39. This is an activity, which has been forbidden in the Vedas because it is faulty. But it has been eagerly taken up by your father. Therefore, what shall we do? Dear boy, whatever you say shall be carried out. Which learned man transgresses the path laid down by the Creator?
Brahma said:
40-43. On hearing the words of the priest Sumati said:
Sumati said:
What must my father Pramati do to attain the kingdom once again?
Brahma said:
Meditating once again Madhucchandas spoke thus to Sumati: “Dear boy go to Gautamī. There you worship Shankara, Aditi, Varuna and Vişhnu. Thereby he will get rid of his nooses.
Bralmā said:
44-48. Saying “So be it” he hastened to Ganga. After bowing down to Vishnu he worshipped Shiva. Maintaining all observances, he performed penance.
He released his father from Devas after he had been kept imprisoned there for a thousand (and one) years. He regained his kingdom.
Through the grace of Shiva and Vishnu and through the endeavour of his own son he got rid of nooses and regained his kingdom. Since he had acquired the Gandharva lore he became a favourite of Indra.
Thenceforth that holy centre is called Shambhava, Vaishnava, Urvaśhītīrtha and Kaitava.
What cannot be acquired through the grace of Shiva, Vişhnu and Mother of all rivers, Gautami? A holy bath and charity performed there bestow the benefit of a number of virtuous actions. It releases one from sinful nooses. It dispels all miseries.
Summary of chapter 101 of the Brahma Mahā Purana is as follows:
The tīrtha associated with the celestial Apsarā Urvaśī on Gautamī's banks is described. Urvaśī, the most beautiful of the Apsaras, performed tapas or was purified at this site, and the tīrtha named for her confers beauty, charm, and the capacity to attract divine grace.