Brahma said:
1. O excellent sages, the three worlds have the sun as their source of origin. The entire universe including Devas, Asuras and human beings originates from him.
2-3. The brilliance of the deities viz-Rudra, Upendra and Mahendra, the splendour of the leading brahmins and heaven-dwellers of great refulgence, nay the refulgence of all the worlds is lord Sun—the soul of all, the lord of all --Devas as well as human beings. The sun alone is the root cause of three worlds. He alone is the greatest deity.
4. The ghee offerings duly consigned to the fire produce clouds which in turn generate rain. Rain originates food-grain whereby the subjects are nourished.
5. Everything is born of him; everything is dissolved in him. He is the cause of origin and destruction of the universe.
6. The meditation of those who meditate, the liberation of those who are liberated centre round Sungod. They are absorbed in him but are reborn of him. This happens frequently,
7-8. The following units of time have their origin in the Sun-god-moments, Muhūrta (units of 48 nets), days, nights, fortnights, months, years, seasons and Yugas. These cannot be reckoned without him; without calculation of time there is no holy observance, there is no holy rite in the sacrificial fire.
9-10. Without sun-god who steals water and then showers it, how can the seasons be classified? How can fruits and flowers occur? How can vegetation be produced? How can grasses and medicinal herbs grow? It is due to his power that these occur in the universe. Otherwise, there will be an absence of all dealings among the creatures here and hereafter.
11. The sun does not blaze if there be no rain; the sun is not happy if there be no rain; the sun has no halo if there is no rain; the sun blazes due to water.
12-13. The sun is tawny in spring; during summer he resembles gold, he is white during rainy season; he is pale, grey during autumn; he is copper-coloured in early winter; he is red during late winter. Thus the colours of sun-god caused by the seasons have been recounted.
14-18. With colour naturally belonging to the season, the sun causes welfare and prosperity. There are twelve general names of Sun-god and there are twelve other names severally. I shall mention all of them.
The following are the twelve general names:- Aditya, Savitā, Sūrya, Mihira, Arka, Prabhakara, Mārtaņda, Bhāskara, Bhanu, Chitrabhanu, Divakara and Ravi. The Sungod is known by these twelve general names.
The following are the twelve Adityas reckoned separately:
Vişhnu, Dhātri Bhaga, Puşan, Mitra, Indra, Varuņa, Aryamā, Vivasvān, Amśumán, Tvaştr and Parjanya. They are separate forms rising in twelve months respectively:
19. Vişhnu blazes in the month of Chaitra. Aryama in Vaisakha; Vivasvän in Jyeștha and Amśumān in Āsādha.
20. Parjanya blazes in the month of Srāvana, Varuņa in Prausthapada, Indra in Aśvayuja and Dhätri in Kärttika.
21. Mitra blazes in the month of Margasirsa; Puşa, Bhaga in Măgha and Tvaştr in Phålguna.
22. Vişhņu blazes with one thousand two hundred rays: Aryamă with one thousand three hundred rays.
23-26. Vivasvan with one thousand four hundred rays; Amśumān with one thousand five hundred rays; Parjanya and Varuņa like Vivasvān; Bhaga is like Mitra one thousand and four hundred rays; lord Tvaştr with one thousand and one hundred rays; Indra with one thousand and two hundred rays; Dhătri with one thousand and one hundred rays; Mitra with a thousand rays and Pūşan with nine hundred rays.
During the northern transit of the sun, the rays increase; during the southern transit the rays decrease. Thus, sun-god sustains worlds by thousands of rays.
27. The means of protection in different seasons is manifold.
The sun has a set of twentyfour names. They have been mentioned already. The sun has another set of one thousand names. They have been glorified in detail.
The sages said:
28. O Prajāpati, O great lord, what is the merit and the goal of those who eulogise the sun-god with those thousand names?
Brahma said:
29-30. O leading sages, listen to the eternal truth. Enough of those thousand names, should onc recite the following auspicious prayer. Listen, I shall relate to you those secret, sacred and splendid names of the Sun-god.
31-33. The Prayer of Twentyone names.
The twentyone names of Lord sun are Vikartana, Vivasvan, Mārtanda, Bhaskara, Ravi, Lokaprakasaka, Sriman, Lokachakşuş, Maheśvara, Lokasākşhi, Trilokeśha Karta, Hartă, Tamisraha, Tapana, Tapana, Suchi, Saptaśvavāhana, Gabhastihasta, Brahmanya and Sarvadevanamaskrta. These are twentyone names of the Sun-god. This prayer is always liked by Sun-god.
34. This prayer is called 'Royal'. It is well known in the three worlds. It is conducive to the health of body. It causes increase in riches and enhances glory.
35. O excellent brahmins, he who remains pure and eulogises the Sun-god with this hymn at the two junctions viz sunrise and sunset, is liberated from all sins.
36. By repeating this hymn but once in the presence of the sun all sins perish whether they are mental, physical or verbal or caused by other activities.
37. Repetition of this hymn for once is the Mantra for Homa, and worship during the twilight, it is the mantra for incense, for Arghya and for oblations too.
38. If this great Mantra is accompanied by the gift of cooked rice, or obeisance or circumambulation it dispels all sins. It is splendid.
39. Hence, you all should eulogise the lord, the bestower of boons, one who grants all cherished desires, assiduously, by reciting this hymn, O brahmins.
Summary of chapter 29 of the Brahma Purana is as follows:
One hundred and eight sacred names of Sūrya are enumerated and their meanings explained. Each name encodes a divine attribute — Vivasvat (the resplendent), Mārtaṇḍa (born of the cosmic egg), Bhāskara (maker of light), Savitṛ (impeller of all), and others. The chapter serves as a sacred name-litany whose recitation confers Sūrya's blessings and purifies the devotee.