Brahma said:
1. O sages, you listen to what I am going to say now. It is a splendid ancient traditional account connected with the Vedas. It grants worldly pleasures and salvation.
2. The Bhärata sub-continent is the land of holy rites in the whole of the earth. Heaven and hell are the lands for reaping the fruit of those holy rites.
3. O brahmins, by committing sins or performing holy rites in that subcontinent a man necessarily attains the fruit thereof whether auspicious or inauspicious.
4. There is no doubt that by performing their ordained duties in that sub-continent, the brahmins and others of perfect self-control attain the highest success.
5. O excellent brahmins, in that Varşha, a person of self control attains everything viz, virtue, wealth, love and liberation.
6. O excellent brahmins, Indra and other Devas have attained the status of a deity after performing splendid holy rites in that sub-continent.
7. Other men too had attained salvation in that Varşha. They had control over their organs. They were devoid of passion and indecent rivalry.
8. Those persons who are devoid of ailments and who stay in heaven with aerial chariots had previously performed splendid holy rites in that land of Bharata and had attained heaven thereby.
9. Devas do always wish for a residence in Bhārata that yields the benefit of heavenly pleasures and liberation. They often spoke "O when shall we visit Bhārata".
10-13. O most excellent one among Devas, it has just been stated by you that except in Bharata, rites holy or unholy are not conducive to meritorious or sinful results. But it seems likely that holy rites are not enjoined on men elsewhere. Hence, o Brahmă, recount Bhärata to us in detail, if you are kind to us. O lord, mention everything, how this sub-continent is situated. What are the continent mountains here? What are its divisions.
Brahma said:
14. Listen, O brahmins, the Bharata sub-continent has nine sub-divisions which are separated by oceans. They are equal to one another.
15-16. They 'arc Indradvipa, Kaseru, Tämravarna (? Tämraparna), Gabhastimān, Nāgadvīpa, Saumya, Gandharva and Varuņa. Bharata surrounded by the occan is the ninth among them. The island extends from south to north and is one thousand Yojanas long.
17. In the cast of it, the Kirātas stay. The Yavanas stay in the west. O brahmins, the Brahmins, Kshatriyas, Vaiśyas and Sūdras stay in the middle.
18-20. They are sanctified by holy rites and worldly pur suits as sacrifice, warfare, trading. Their general behaviour is intelligible through their activities, which cause heavenly pleasures and liberation. They incur merit and sin thereby.
There are seven Kula mountains viz., Mahendra, Malaya, Sahya, Sūktimān, Ruksa, Vindhya and Păriyātra. There are thousauds of other mountains nearby.
21-24. They are vast, lofty and beautiful. They are immense. Their ridges are of wonderful and variegated nature. They are Kolāhala, Vaibhraja, Mandara, Dardala, Vatadhvaga, Daivata, Maināka, Surasa, Tungaprastha, Naga, Godhana, Pāņdura, Puspa, Vaijayanta, Raivata, Arbuda, Rsyamūka, Gomantha, Krutaśaila, Sri Cakora and hundreds of other mountains. The populated realms are interspersed with these mountains. The Mlecchas live in parts of this territory.
25-27. Excellent waters of these rivers are drunk by those people. O excellent brahmins, know these rivers.
The following rivers rise from the foot of the Himavān : -Gangā, Sarasvati, Sindhu, Chandrabhagă, Yamuna, Satadrü, Vipāśā, Vitasta, Airāvati, Kuhū, Gomatī, Dhūtapăpā, Bāhuda, Druşadvati, Devika, Chakşu , Nişthiva, Gandaki and Kausiki.
28-29. The following rivers originate from the Pāriyātra mountain Devasmrti, Devavatī, Vataghni, (Kälī) Sindhu, Venya, Chandana, Sadånīrā, Mahi, Carmaņvatī, Vrusi, Vidiśā, Vetravati, Sipra and Dravanti.
30-32. The following rivers originate from the foot of Rukşa mountain :
Soņa, Mahānadi, Narmada, Suratha, Kriya, Mandakini, Daśārņā, Chitrakūța, Chitrotpala, Vetravati, Karamodā, Piśācikā, Atilaghuśroni, Vipaśa, Saivala, Samerujā, Suktimati, Sakunī, Tridivă and Kramu. .
33-34. The following rivers have their source in the foot hills of the Vindhya mountain :-Sipra, Payosni, Nirvindhyā, Täpi, Vena, Vaitarani, Sinīvāli, Kumudvati, Toya, Mahāgaurī, Durga and Antahsila. These rivers are splendid and their waters are holy.
35-40. The following excellent rivers originate from the foot of Sahya mountain :-Godavari, Bhimarathī, Krishnavāni, Tungabhadra, Suprayogā, and Papanasini.
The holy rivers of cool waters rising from the Malaya moun tain are Krutamālā, Tamraparņi, Puşpavati and Utpalavati.
The following rivers originate from the Mahendra mountain: Pitrsoma, Rușikulya, Vañjulā, Tridivā, Lāngalini and Vamsakarā.
The following rivers take their source from the mountain Suktimān:- The Suvikälä, Kumārī, Mandagā, Mandagămini, Kauṣayā and Payoşņi.
These rivers are holy. They are on a par with Sarasvati and Ganga. They fall into the sea. They are the mothers of the universe. They may dispel sins. O excellent brahmins, there are thousands of other small rivers too.
41-42. Some of them flow during the rainy season (with plenty of water). Some of them are perennial rivers.
The Middle lands consist of the following climes:- Matsyas, Kumudamālyas, Kratulas, Käsi, Košalas, Āndhras, Kalingas, Maśakas and Vrukas. These are the main realms.
43. That spot of land to the north of Sahya where the river Godāvari flows is the most charming in the entire earth.
44-50. The city of Govardhana, the residence of the noble Bhārgava is, indeed, very beautiful.
The following lands contain Kshatriyas, Vaisyas and Sūdras: Vähikas1, Rätadhanas, Sutīras, Kalatoyadas, Aparāntas, Sūdras, Bählikas1, Keralas, Gandhāras, Yavanas, Sindhus, Sauvīras, Madrakas, Satadruhas, Kalingas, Paradas, Haribhūşikas, Mat haras, Kanakas, Kaikeyas, Dambhamalikas.
1. Vähika-Bahika. The term refers to the people of Punjab who were shut out by the Sarasvati, Kuruksetra and other natural features from the central country which remained true to Brahmanism. The term is also applicable to the people who were thought to be impure and contemptible for not observing the rules prescribed for the fourfold society of Aryan people.
1. Vählika—Bahlika-Bälhika. Balkh or ancient Bactrians. But there were two tribes of Vāhlikas-one settled in the plains of Punjab between Che nab and Sutlej rivers and the other among the lower slopes of the Himālayas. between Chenab and Bias.
The following realms comprise the northern lands :
O brahmins, they are Kāmbojas, Barbaras, Laukikas, Viras, Tuşāras, Pahlavas, Dhāyatas (?) Atreyas, Bharadvajas, Puşkalas, Daścrakas, Lampakas, Sunaśokas, Kulikas, Jangalas, Oşadhis, ChalaChandras, Kirātas, Tomaras, Hanisamārgas, Kaśmi ras, Karunas, Sūlikas, Kuhakas, and Magadhas—These are the northern climes. Now understand the eastern climes.
51-53. Andhas, Vämänkurakas, Vallakas, Makhantakas, Angas, Vangas, Maladas, Mälavartikas, Bhadratungas, Pratijayas, Bhäryängas, Apamardakas, Pragjyotişas, Madras, Videhas Tämraliptakas, Mallas, Magadhakas, and Nandas—these are: the eastern realms.)
54-57. There are other climes, those of the Southern region: The Pūrņas, Kevalas, Golāngulas, Ruşīkas, Müşikas, Kumāras, Ramathas, Sakas, Mahārāştras, Mähișakas, Kalingas, Abhīras, Vaišikyas, Ațavyas, Sarvas, Pulindas, Mauleyas, Vaidarbhas, Dandakas, Paulikas, Maulikas, Asmakas, Bhojavardhanas, Kaulikas, Kuntalas, Dambhakas and Nilakālakas.
These are the Southern realms. Now understand the Western climes:
58-62. The Sürpārakas, Kālidhanas, Lolas, Tálakatas etc. are the residents of Western climes.
Listen to the residents of Vindhya mountains :-The Malajas, Karkasas, Melakas, Colakas, Uttamarņas, Daśārņas, Bhojas, Kiskindhakas, Toşalas, Košalas, Traipuras, Vaidiśas, Tumburas, Charas, Yavanas, Pavanas, Abhayas, Rundikeras, CarCharas, Hotravartis.—these are the realms and peoples residing on Vindhya mountains.
Henceforth, I shall mention the climes founded on moun tains.
63-66. They are the Nihāras, Tuşamārgas, Kurus, Tunganas, Khasas, Karņaprāvarañas, Urņas, Darghas, Kuñcakas, Chitramärgas, Mālavas, Kirātas and Tomaras.
The Yugas, Kệta, Tretā, Dväpara and Kali are followed here. The injunctions befitting the four Yugas are strictly adhered to:
Such is the Bhārata subcontinent situated with its subdivi sions. There is a great ocean to its South West and East. The Himālaya mountain stands to its north like the string of a great bow.
O excellent brahmins this Bharata is the seed of everything.
67-68. It is the cause of different states such as the state of Brahmă, the state of Amaresa (Indra), the state of Devas, Maruts, animals, Yakşhas, Apsharas serpents, reptiles, and immobile beings. O brahmins, people attain these states as a result of their merits or demerits. O brahmins, there is no other holy place of rites in all these worlds.
69. O brahmins, this is the perpetual desire of all Devas "If we are to fall off from the status of Devas onto the Earth may we attain Bharata as the place of our birth".
70. What men do cannot be done by Devas and Asuras. Men are engaged in holy rites while Devas and Asuras are eager to obviate their Karman.
71. O brahmins, in the whole of the Earth there is no other sub-continent equal to Bharata where different Varnas Brahmins, Kșhatriyas and others attain their cherished goal.
72. Excellent men who are highly blessed are born in Bharata. They derive the benefits of virtue, love, wealth and liberation.
73-78. Obrahmins, who is competent to narrate the excellent qualities of Bhärata? It is there that the rare benefit of austerities is attained. The fruit of all charitable gifts, all sacrifices, pilgrimage to holy centres, service to the elders and preceptors, rites of propitiation of Deities, the benefit of life of a householder, different holy rites, different sacred scriptures, practice of the virtue of non violence, the benefit of all cherished desires, the fruit of a celibate life, the benefit of self-study of the Vedas, the fruits of residence in the forest, that of the life of a recluse, the benefit of digging wells, etc. and performing sacrifices and the benefit of other holy rites-these are attained only in Bharata, nowhere else. O excellent brahmins, Devas are always delighted in wishing for a splendid life there.
79-80. Thus the excellent Bhārata sub-continent has been adequately recounted by me. It dispels all sins; it is holy and is conducive to the attainment of wealth. It enhances intellect and wisdom.
He who controls his sense-organs and listens to this account or repeats the same shall be liberated from sins and shall attain the world of Vişhnu.
Summary of chapter 25 of the Brahma Purana is as follows:
The Bhāratavarṣa is described in loving detail: its mountains including the Himālayas and Vindhya; its great rivers — Gaṅgā, Yamunā, Sarasvatī, Godāvarī, Narmadā, and Sindhu; its regions and kingdoms. Bhāratavarṣa is extolled as the supreme karma-bhūmi, the only land in all the worlds where human beings can perform sādhana and accumulate merit toward liberation.