Vyāsa said:
1. Distressed in mind (due to this) Kamsa called all Asuras, Pralamba, Kesin and others and spoke to them thus:
Kaṁsa said:
2. O Pralamba of great arms, O Kesin, O Dhenuka, O Pūtana, may my words be heard by Arista and others.
3. It seems attempt is made by the wicked immortal beings, to kill me. Of course they are scorched by my prowess. I do not consider them heroic.
Indra's younger brother (i.e. Vişhnu) has been sent by Devas due to the words of the Earth. O my heroic friends, he is already scorched by my valour. I do not mind him at all.
4. O leading Daityas, I am surprised at what is mentioned by that girl. O my heroic friends, the fact that they are straining themselves provokes only my laughter.
5. Still O leading Asuras I have to exert myself to harm those wicked ones, more than what those evil ones may do.
6. “The lord of the past, present and future is born to bring about my death", So says the girl born of the womb of Devaki.
7. Hence, we have to endeavour very much in regard to boys on the Earth. If any extraordinary strength is visible in any boy he should be killed assiduously.
Vyasa said:
8. After commanding the Asuras thus Kamsa came back to his abode. Without any ill will unto them he spoke to Vasudeva and Devaki.
Kamsa said:
9. It was in vain that all your children were killed by me. An entirely different boy has been born to bring about my death.
10. Hence grieve not for what has happened. Who is not killed when his span of life comes to a close? Moreover, it is certain that more sons will be born to you two.
Vyāsa said:
11. O excellent brahmins, after consoling them thus, Kamsa delighted them by releasing them. Thereupon, he entered his inner apartment.
Summary of chapter 74 of the Brahma Purana is as follows:
Having heard Devī's prophecy that the one destined to kill him has escaped, Kaṃsa summons his demon allies and orders the massacre of all infants. He dispatches various demons to Gokula and surrounding areas to destroy the divine child. The chapter describes Kaṃsa's fear expressed as violent despotism, and the divine child Kṛṣṇa's existence in Gokula under the loving protection of Nanda and Yaśodā.