Lomaharşhaņa said:
1. O excellent sages, the extent of the Earth has been related. Its height (above the lowermost of the neither worlds) is said to be seventy-thousand Yojanas.
2-8. O excellent sages, cach one of the neither worlds is a thousand Yojanas above the lower one. The seven neitherworlds are-Atala, Vitala, Nitala, Sutala, Talatala, Rasatala and Pătăla.
The grounds of these neither worlds are black, white, pink, yellow, gravelled, rocky and golden. O leading brahmins, excellent palaces adorn them.
In them the communities of Dänavas, Daityas and kins, men of Nāgas of huge bodies live, O excellent brahmins:
Nárada who entered the heavenly assembly coming straight to heaven from the neither regions said that the neither worlds were more charming than the heavenly world.
There are pure jewels of brilliant lustre which delight the onlookers. The ornaments of the Nagas, the residents of the neither regions shino splendidly in heaven; there is nothing that is equal to it.
Who is not attracted and delighted by the right of neither regions which are rendered splendid by the lasses of Daityas and Dänavas ? Even a_liberated soul is drawn to it. During daytime, rays of the sun spread diffused light but not the glaring sunlight.
9-20. During the night the light of the moon is not utilised for its coolness but only for illumination.
Since that passes away is not taken notice of by the Nāgas who enjoy with gaiety the foodstuffs and the edibles they consume and the great beverages they drink. Nor are Danujas and others aware of it.
O brahmins, the forests, rivers, lakes, and lotus ponds, the cooing of the cuckoo and other sweet birds, the pleasing skies, the unguents and the continuous notes and sounds of musical instruments such as the lute, flute and Mrudanga drums, O brahmins-all these and other beautiful things are enjoyed by virtue of their good luck by Dänavas, Daityas and Nagas residing in Patāla. The Tamasi form of Vişhnu , named Seşa is beneath the lower regions.
Daityas and Dänavas are not capable of recountig his good qualities. He is honoured by Devas and celestial sages. He is spoken of as Ananta. He has a thousand hoods and he is clearly bedecked in Svastika ornaments devoid of impurities. He illuminates all quarters by thousand jewels on his hoods.
For the welfare of the universe he deprives the Asuras of their prowess. His eyes whirl and rove due to intoxication. He has only one earring at all times.
Wearing a crown and garlands he shines like a white moun. tain aflame with fire.
He is clad in blue garments. He is intoxicated with pride. He is resplendent with white garlands. He is lofty like the mountain of Kailasa where the celestial Gangå falls. He has placed his hand on the plough-share; he holds an excellent iron club. He is attended upon by the embodied splendour of Varuņa.
At the end of the Kalpa, Rudra in the form of Sankarşaņa comes out of his mouth, blazing like the flame of poisonous fire and devours the three worlds.
He holds the entire sphere of the world rising above like a peak.
21-27. Worshipped by the entire hordes of Devas Seșa is stationed at the root of Patāla. His prowess, power, form and features cannot be described or known even by the gods. The whole of the Earth is turned into pink by the flames of jewels on his hoods. It acts as a floral garland for Seşha. Who will be able to recount his prowess? When Seşha with his eyes rolling and roving due to intoxication, yawns and stretches himself, the whole of the Earth along with its rivers, forests and mountains, quakes and moves.
The Gandharvas, Apsharas, Siddhas, Kinnaras, Nägas and Räkşhasas never reach the end of his good qualities. Hence, he is Ananta. He is unchanging. The Näga lasses apply red sandal paste on him as unguent. Wafted by the wind of respiration it acts as the perfumed powder for the quarters. It was by propitiating him that the ancient sage Garga understood the luminaries factually and the predictive astrology based on omens.
The Earth is thus held on his head by the noble Näga. He. holds universe including Devas, Asuras and human beings.
Summary of chapter 19 of the Brahma Mahā Purana is as follows:
The seven netherworlds (Pātālas) situated beneath the earth — Atala, Vitala, Sutala, Talātala, Mahātala, Rasātala, and Pātāla — are described in detail. Each world is inhabited by different classes of beings: Daityas, Dānavas, Nāgas, and others. Their extraordinary beauty, wealth, and pleasures are described, along with the divine serpent Śeṣa who supports the entire earth from below.